The unity of all in the one bread will be better expressed when the bread to be broken is of sufficient size that at least some of the faithful are able to receive a piece broken from it. Silent Prayer 32. R. Amen. After this, the minister shows the eucharistic bread to those present, saying: V. This is the Lamb of God For my flesh is true food, and my blood is true drink" (Jn 6:54-55). His body exists under the species of bread and his blood under the species of wine, according to the import of his words. Each has its particular instrution and format, which appear immediately before the rite itself. The communicant makes this act of faith in the total presence of the Lord Jesus Christ whether in Communion under one form or in Communion under both kinds. The United States Conference of Catholic Bishops (USCCBs) mission is to encounter the mercy of Christ and to accompany His people with joy. ]The minister then places the blessed sacrament on the table, and all join in adoration.Sprinkling with Holy Water82. Lord, have mercy. A reading from the holy gospel according to John6:51Jesus says: I myself am the living bread come down from heaven. ]BThis is the Bread of Life:taste and see that the Lord is goodThe sick person and all who are to receive Communion say:Lord, I am not worthy to receive you,but only say the word and I shall be healed. 54. The Council's decision to restore Holy Communion under both kinds at the bishop's discretion took expression in the first edition of the Missale Romanum and enjoys an even more generous application in the third typical edition of the Missale Romanum: The General Instruction further states that "at the same time the faithful should be instructed to participate more readily in this sacred rite, by which the sign of the Eucharistic banquet is made more fully evident. extraordinary minister of Holy Communion or another person deputed by the local Ordinary. R. Lord, have mercy. by which, in this very memorial, the Church, in particular that gathered here and now, offers the unblemished sacrificial Victim in the Holy Spirit to the Father. Through these many images, the Church helps us to see the Eucharist as union with Christ from whom she came, through whom she lives, and towards whom she directs her life.12. "47 When this is not possible, care should be taken that the number of vessels should not exceed the need. 182, 244, 246), or extraordinary ministers of Holy Communion (cf. Therefore, with gratitude for their ministry, the following policies regarding Communion under either form, bread or wine, must always be given by an ordinary or extraordinary minister of Holy Communion. .29. The Priest takes a host, intincts it partly in the chalice and, showing it, says: 'The Body and Blood of Christ.' Provided the remaining consecrated bread has been consumed or reserved and the remaining Precious Blood has been consumed, "it is also permitted to leave vessels needing to be purified on a corporal, suitably covered, on the credence table, and to purify them immediately after Mass, following the Dismissal of the people."57. Rather, they exhorted the members of the Church to recall the word of Christ by whose power the bread and wine have been transformed into his own Body and Blood.23. If some of the Precious Blood remains after the sick person has received Communion, it should be consumed by the minister, who should also see to it that the vessel is properly purified. An important resource for . A brief period of silence may be observed after the reading of the word of God.The minister may then give a brief explanation of the reading, applying it to the needs of the sick person and those who are looking after him or her. 52. In place of one of the following readings, the minister may choose a reading(s) from the Sunday Scriptures, especially the Gospel. . When the Eucharist is brought to the home, the family should prepare a table with a cloth and a lighted candle. . Holy Communion is a bond to the community, as it is a union with Christ. Mt 6:9-13, Lk 11:2-4). R. Amen. The minister invites the sick person and all present to join in the penitential rite, using these or similar words:A. All may spend some time in silent prayer of thanksgiving as well. in which, by means of particular invocations, the Church implores the power of the Holy Spirit that the gifts offered by human hands be consecrated, that is, become Christ's Body and Blood, and that the unblemished sacrificial Victim to be consumed in Communion may be for the salvation of those who will partake of it. Prayer after CommunionThe minister says a concluding prayer.Let us pray.Pause for silent prayer, if this has not preceded.AAll-powerful and ever-living Godmay the body and blood of Christ your Sonbe for our brother/sister N.a lasting remedy for body and soul.We ask this through Christ our Lord.R. The body is present under the form of bread and the blood under the form of wine, by virtue of the words [of Christ]. Bread and wine are presented by the faithful and placed upon the altar by the Priest. The same body, however, is under the form of wine and the blood under the form of bread, and the soul under either form, by virtue of the natural link and concomitance by which the parts of Christ the Lord, who has now risen from the dead and will die no more, are mutually united."21. If it is necessary to celebrate the sacrament of penance during the rite of communion, it takes the place of the penitential rite. Practical Considerations for Extraordinary Ministers of Communion to the Sick and Homebound Know that the relationship with the person who is sick is a key factor. 397 A minister who is a priest or a deacon concludes the rite by facing the sick and saying: May God the Father bless you. take and drink." The priest offers the Eucharistic Prayer in the first person plural, for example, "Therefore, O Lord, we humbly implore you" This "we" signifies that all the baptized present at the Eucharistic celebration make the sacrificial offering in union with Christ, and pray the Eucharistic Prayer in union with him. As the people receive Holy Communion, the communion chant/song is sung. It was also Christ's will that this sacrament be received as the soul's spiritual food to sustain and build up those who live with his life, as he said, "He who eats me, he also shall live because of me" (Jn 6:57). The Precious Blood may not be reserved, except for giving Communion to someone who is sick. The norms and directives established by the Church for the celebration of any liturgical rite always have as their immediate goal the proper and careful celebration of those rites. The faithful who are ill are deprived of their rightful and accustomed place in the Eucharistic community. The ritual greeting of the minister (81) may be followed by a sprinkling rite (82) and a penitential rite (83). 79) provides the following summary of the Eucharistic Prayer: The main elements of which the Eucharistic Prayer consists may be distinguished from one another in this way: a) The thanksgiving (expressed especially in the Preface), in which the Priest, in the name of the whole of the holy people, glorifies God the Father and gives thanks to him for the whole work of salvation or for some particular aspect of it, according to the varying day, festivity, or time of year. 1. To provide frequent communion for the sick, it may be necessary to ensure that the community has a sufficient number of ministers of communion. When a minister of the Church brings Communion, the sick or elderly person shares in the eucharistic meal of the community. a suitable number of ministers of Holy Communion are provided at each Mass. They are thereby joined together as members of Christ's mystical Body, sharing the one life of the Spirit. In this prayer, the people join their voices to pray for the coming of God's kingdom and to ask God to provide . V. Now let us pray to God as our Lord Jesus Christ taught us.Our Father,. Learn more See all 2 images Communion of the Sick Paperback - March 1, 2012 by Various (Author) 4.8 437 ratings See all formats and editions Paperback In the great sacrament of the altar, they are joined to Christ Jesus and to one another. none. was in this broken bread made one . 162. A minister who is not a priest or deacon invokes Gods blessing and makes the sign of the cross on himself or herself, while saying. Amen.LITURGY OF THE WORD. Administration of Holy Communion to the Sick by an Extraordinary Minister (from Holy Communion and Worship of the Eucharist Outside of Mass) priest or deacon administers communion or viaticum to the sick in the man-nerprescribed by the Rite of Anointing and Pastoral Care of the Sick. that I have greatly sinned and in what I have failed to do. Christ, have mercy. Council of Trent, Session xiii (October 11, 1551). Approved Rites For Use In USA Excerpted From Pastoral C are Of The Sick And Dying: In English And Spanish. 14. Select delivery location Have one to sell? through my most grievous fault; therefore I ask blessed Mary ever-Virgin, The celebrant blesses and praises God for these gifts and places them on the altar, the place of the Eucharistic sacrifice. GIRM, no. This acclamation, which constitutes part of the Eucharistic Prayer itself, is pronounced by all the people with the Priest. The altar is prepared with corporal, purificator, Missal, and chalice (unless the chalice is prepared at a side table) by the Deacon and the servers. BlessingGo to Concluding Rite for non-ordained91. May God the Son comfort you. Amen.May God the Holy Spirit enlighten you.R. The grace of our Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.D. Sacred vessels, which "hold a place of honor," should be of noble materials, appropriate to their use, and in conformity to the requirements of liturgical law, as specified in the General Instruction of the Roman Missal, nos. 46. The rite should take place in the presence of the people during Mass. Communion of the Sick in Ordinary Circumstances. The people approach the altar and, bowing with reverence, receive Holy Communion. Norms for ORDINARY AND EXTRAORDINARY MINISTERS OF HOLY COMMUNION EM, no. The ordinary determines the conditions and requirements for this. This shorter rite is to be used when communion is given in different rooms of the same building, such as a hospital. The bodies of the Scottish Rite, sitting in the Valley of Dayton, State of Ohio, acknowledge and yield allegiance to the Supreme Council, 33, Ancient Accepted Scottish . Only sick people who are unable to receive Communion under the form of bread may receive it under the form of wine alone at the discretion of the Priest. Amen.May he watch over you, keep you in his care, and bless you with his peace.R. If the sick wish to celebrate the sacrament of penance, it is preferable that the priest make himself available for this during a previous visit.If it is necessary to celebrate the sacrament of penance during the rite of communion, it takes the place of the penitential rite.Communion in Ordinary Circumstances77. 2. Cf. St. Ignatius of Antioch, Ad. The General Instruction of the Roman Missal (no. Before being used, vessels for the celebration must be blessed by the bishop or Priest according to the Rite of Blessing a Chalice and Paten.49, 36. . Most wonderful of all, although our offering is in itself imperfect, joined with the offering of Christ it becomes perfect praise and thanksgiving to the Father. Matrimony. See Clubs Not in a club? GIRM, no. The Diocesan Bishop also has the faculty to allow Communion under both kinds, whenever it seems appropriate to the Priest to whom charge of a given community has been entrusted as [its] own pastor, provided that the faithful have been well instructed and there is no danger of the profanation of the Sacrament or that the rite would be difficult to carry out on account of the number of participants or for some other reason.36. Anyone who eats this bread will live for ever; and the bread that I shall give is my flesh, for the life of the world.". The Precious Blood should be carried to the sick in a vessel which is closed in such a way as to eliminate all danger of spilling. [and] may truly become a living sacrifice in Christ. This symbol of unity between the community and its sick members has the deepest significance on the Lords Day, the special day of the Eucharistic assembly.74. The chalice is offered to the communicant with the words "The Blood of Christ," to which the communicant responds, "Amen.". Then receive him, taking care that nothing is lost. In this case, the person is to be mindful of the obligation to make an act of perfect contrition, including the intention of confessing as soon as possible (canon 916). In response to a provision of the General Instruction of the Roman Missal, the United States Conference of Catholic Bishops herein describes the methods of distributing Holy Communion to the faithful under both kinds and approves the following norms, with the proper recognitio of the Apostolic See.34 The purpose of these norms is to ensure the reverent and careful distribution of Holy Communion under both kinds. ]The minister goes to the sick person and, showing the blessed sacrament, says:The body of Christ.The sick person answers: Amen. Eleven sections give us the ordinary rite for Communion. Amen.May almighty God bless you,the Father, and the Son, + and the Holy Spirit.R. 7. Others present who wish to receive communion then do so in the usual way. People may receive the Body of Christ either on the tongue or in the hand. and bring us to everlasting life. The introductory dialogue, establishes that this prayer is the prayer of the baptized and ordained, is offered in the presence of God, and has thanksgiving as its central focus. As the Agnus Dei or Lamb of God is begun, the Bishop or Priest alone, or with the assistance of the Deacon, and if necessary of concelebrating Priests, breaks the eucharistic bread. 49. The word of God is proclaimed by one of those present or by the minister.A. The Communion Rite ends with the Prayer after Communion which asks that the benefits of the Eucharist will remain active in our daily lives. Holy Communion under the form of bread is offered to the communicant with the words "The Body of Christ." "20, 10. Following a time of silence, all join in prayers of intercession. As bread from heaven (cf. At the same time an appreciation for reception of "the whole Christ" through one species should not diminish in any way the fuller sign value of reception of Holy Communion under both kinds. The unity of voices echoes the unity the Eucharist brings. Cf. In the homily the celebrant first explains the reason for this ministry and then presents to the people those chosen to serve as Extraordinary Ministers of Holy Communion, using these or similar words: Dear friends in Christ, ]BLord Jesus, you healed the sick:Lord, have mercy.R. Peace be with you (this house) and with all who live hereC. Elements taken from the ordinary rite may be added according to circumstances. 17. Since, however, by reason of the sign value, sharing in both eucharistic species reflects more fully the sacred realities that the Liturgy signifies, the Church in her wisdom has made provisions in recent years so that more frequent eucharistic participation from both the sacred host and the chalice of salvation might be made possible for the laity in the Latin Church. The Blessed Sacrament is placed on the table.
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