Indeed, both synodality and ecumenism are rooted in the baptismal dignity of the entire People of God. The first priority issue that emerged from the synodal process is rooted precisely in this point. A synodal assembly cannot be understood as representative and legislative, analogous to a parliamentary structure with its dynamics of majority building. Infanterie-Division. 6) What paths of formation should be adopted in the Church to foster an understanding of ministeries that is not reduced to ordained Ministry but at the same time enhances it? St. Elizabeth of Portugal, Great Queen and Humble Peacemaker, Pray For Us! [3]The expression local Church here indicates what the Code of canon law calls the particular Church. Pierangelo SEQUERI (Italy), - Professor Thomas SDING (Germany), - The Reverend Sr. Nicoletta Vittoria SPEZZATI, A.S.C. 51-55); - B 3. WITH THE OTHER CHRISTIAN DENOMINATIONS. What kind of restitution should that authority offer to those who participated in the process? (Canada), - Professor Rafael LUCIANI (Venezuela), - The Reverend Anthony MAKUNDE (Tanzania), - The Reverend Fr. Some reports noted that the synodal path is necessarily a penitential one, recognising that we have not always lived the constitutive synodal dimension of the ecclesial community. Together they invite renewed commitment to the vision of a missionary synodal Church. However, it also arouses fears and resistance. Federation of Asian Bishops Conferences (F.A.B.C.). [10]XV Ordinary General Assembly of the Synod of Bishops. Renew or manage your subscription here. Are they a fruitful experience? b) What degree of doctrinal authority can be attributed to the discernment of a Continental Assembly? These are challenges with which the whole Church must measure itself in order to take a step forward and grow in its own synodal being at all levels and from a plurality of perspectives. This is the official logo for the XVI Ordinary General Assembly of the Synod of Bishops. In the light of the Post-Synodal Apostolic ExhortationAmoris Laetitia, what concrete steps are needed to welcome those who feel excluded from the Church because of their status or sexuality (for example, remarried divorcees, people in polygamous marriages, LGBTQ+ people, etc.)? The latter requires a proper balance between the Churchs unity, also expressed in the unity of its rite, and legitimate diversities, which a proper inculturation takes into account[15]; b) emphasis is placed on the desire for a Church that is poor and close to those who suffer, capable of evangelising through proximity and charity. Therefore,a synodal Church promotes the passage from I to we. In particular, does authority arise as a form of power derived from the models offered by the world, or is it rooted in service? Message of the Holy Father to participants in the Astrophysics Summer School of the Vatican Observatory, Holy See Press Office Communiqu: Audience with the President of the Republic of Cuba, Press Conference to present the Instrumentum Laboris and Methodology of the first session of the 16th Ordinary General Assembly of the Synod of Bishops on the theme: For a Synodal Church: Communion, Participation, and Mission (4 to 29 October 2023). - The Reverend Francisco Gerardo HERNNDEZ ROJAS. Instead, it expresses them asquestions addressed to the Synodal Assembly. The plenty of each Worksheets stimuli results from seeking to remain faithful to the richness and variety of the material gathered from the consultation, but they are not meant to be considered as a questionnaire which requires an answer to every question. How are the Laity, especially young people and women, listened to? First and foremost,it is through shared liturgical action, and in particular the eucharistic celebration, that the Church experiences radical unity, expressed in the same prayerbut in a diversity of languages and rites: a fundamental point in a synodal key. For a synodal Church. 1) What space do we make in our decision-making processes to listen to the Word of God? [9]Francis,Moment of Reflection for the beginning of the synodal journey, 9 October 2021. 9) As some continents propose, could a reflection be opened concerning the discipline on access to the Priesthood for married men, at least in some areas? (Spain), - The Reverend Msgr. The orderly unfolding of this synods stages dispelled the fear that the consultation of the People of God would lead to a weakening of the Pastors ministry. [23]FRANCIS,Address at the Opening of the Synod of Bishops on Young People(3 October 2018). 35. The peculiar features marking Synod 2021-2024 are inevitably reflected in the meaning and dynamics of the Synodal Assembly and, thus, in the structure of the IL that serves it. B 3.4 How can we give structure to instances of synodality and collegiality that involve groupings of local churches? What can Catholics (re)learn from the synodal experience of other Christians and the ecumenical movement? Journeying together is only possible if it is based on communal listening to the Word and the celebration of the Eucharist. The most significant change announced on Wednesday is the removal of the "auditor" role. [8]FRANCIS,Address at the Ceremony Commemorating the 50thAnniversary of the Institution of the Synod of Bishops. This makes the contribution of each of the Baptized precious and indispensable. He will decide on one of three themes presented to him. In the concreteness of our historical reality, preserving and promoting communion requires taking on the incompleteness of being able to live unity in diversity (cf. What renewal of vision, and forms of concrete exercise of authority, responsibility and governance, are needed in order to grow as a missionary synodal Church? Father John Huddlestons personal missal, which is almost 400 years old, is now on display at Moseley Old Hall, Wolverhampton, which is situated in the West Midlands region of the country. In this way, a cycle of mutually informed communication has been established among local Churches and between them and the General Secretariat of the Synod. Ancient tradition tells us that when a synod is celebrated it begins with the invocation of the Holy Spirit, continues with the profession of faith, and arrives at shared determinations to ensure or re-establish ecclesial communion. 8) How can the Churchs global institutions, starting with those reporting to the Holy See and the Dicasteries of the Roman Curia, foster the circulation of gifts between the Churches? Adelson ARAJO DOS SANTOS, S.J. The Vatican earlier announced that the Pope would appoint 70 non-bishop members who "will enjoy voting rights," along with around 300 other voting members. How do they manifest themselves? It is not enough to draw up a report listing the most often mentioned points. 4) How can welcoming migrants become an opportunity to walk with people from another culture, especially when we share the same faith? In Pauls language, we were all baptized into one bodyJews or Greeks, slaves or freeand we were all made to drink of one Spirit (1Cor 12:13). Subscriber Service CenterAlready a subscriber? 43-60). As a first step they require listening and attention, without rushing to offer immediate solutions. This is what emerges with great force from all the continents: an awareness thata synodal Church is founded on the recognition of a common dignity deriving from Baptism, which makes all who receive it sons and daughters of God, members of the family of God, and therefore brothers and sisters in Christ, inhabited by the one Spirit and sent to fulfil a common mission. The Assembly is asked to conduct its work in an integral manner considering the experience of the People of God as a whole in all its complexity. 5) In which areas of institutional life is there a greater need for transparency (economic and financial reporting, selection of candidates for positions of responsibility, appointments, etc.)? In fact, problems, resistances, difficulties and tensions are not concealed or hidden but identified and named thanks to a context of authentic dialogue that makes it possible to speak and listen with freedom and sincerity. How can we find ways to overcome this together? Thus, our gaze will focus on the state of relations, dialogue, and possible common initiatives with believers of other religions, with people who are distant from the faith, as well as with specific social environments and groups, with their institutions (the world of politics, culture, economics, finance, labor, trade unions, and business associations, non-governmental and civil society organizations, popular movements, minorities of various kinds, the poor and the excluded, etc.). Following in the Lords footsteps, this witness goes as far as martyrdom and expresses the Samaritan vocation of the Church. A synodal Church cannot be understood other than within the horizon of communion, which is always also a missionto proclaim and incarnate the Gospel in every dimension of human existence. 15. a) How can women be included in these areas in greater numbers and new ways? For as in one body we have many members, and not all the members have the same function, so we, who are many, are one body in Christ, and individually we are members one of another (Rom 12: 4-5). How can we become a Church that deals honestly with its conflicts and is not afraid to safeguard spaces for disagreement? However, alongside the affirmation of this desire, the Continental Assemblies also voice the lack of clarity and shared understanding of the meaning, scope and content of the Churchs mission or the criteria for articulating its diverse expressions. 22. It then articulates the awareness that a synodal Church is also marked by a particular way of proceeding. In one example, the experience of a relevant authority taking a decision within a synodal process made the community more ready to accept its legitimacy. 60. Therefore, the presentation of the Worksheets, the explanation of their structure and the instructions for how to use them need to be contextualised within the wider work of the Assembly. What forms of collaboration and what structures do we need to create for the purposes of evangelisation in an environment that lacks a territorial dimension? Mission allows one to receive the experience of Pentecost: having received the Holy Spirit, Peter and the Eleven stand and take the word to announce the crucified and risen Jesus to all those living in Jerusalem (cf. B 3. Once the People of God are freed from the anxiety of inadequacy, the inevitable incompleteness of a synodal Church and the readiness of its members to accept their own vulnerabilities become the space for the action of the Spirit, who invites us to recognise the signs of his presence. Oster is one of four German bishops who recently voted to block funding the next stage of the controversial German synodal reform process. Alois, Prior of the Taiz Community (France), - Mr. Luca CASARINI, Mediterranea Saving Humans (Italy), - The Reverend Msgr. The first contribution everyone can make is towards discerning the signs of the times (cf. Padilla is executive secretary of the Office of Theological Concerns at the Federation of Asian Bishops' Conferences and a consultant to the Commission on Basic Ecclesial Communities (BECs) of the Catholic Bishops' Conference of the Philippines (CBCP). Mk 10:43), says the Lord, who after washing the disciples feet admonishes them: For I have set you an example, that you also should do as I have done to you (Jn 13:15). Order Bulk SubscriptionsGet a discount on 6 or more copies sent to your parish, organization Building on the experience of the synodal process: a) how can we make listening to the People of God the ordinary and habitual way of conducting decision-making processes in the Church at all levels of its life? 1) How do we increase awareness that the Church, both one and catholic, is already, and has been from the beginning, the bearer of a rich and multiform diversity. GS Vatican Council II, Past. A communion that radiates: How can we be more fully a sign and instrument of union with God and of the unity of all humanity? How is authority exercised within our particular Church? The three priorities of section B, developed through the respective worksheets, cover broad topics of great relevance. When we live out a spirituality of drawing nearer to others and seeking their welfare, our hearts are opened wide to the Lords greatest and most beautiful gifts. The Vatican published Friday the full list of participants who will take part in the upcoming Synod on Synodality assembly in October. This is true for the participatory bodies already mentioned, the role of each of which must be reaffirmed and strengthened. 1) How should canonical structures and pastoral procedures change to foster co-responsibility and transparency? 50. [22]Equally valuable will be the contribution of other ecclesial entities to which the Preparatory Document will be sent, as well as that of those who wish to send their own contribution directly. The 16th Ordinary General Assembly of the Synod of Bishops is set to bring together cardinals, bishops, priests, religious brothers, nuns, and laity from around the world in October to discuss the . 1. ThisInstrumentum Laboris(IL) was drafted on the basis of all the material gathered during the listening phase, and in particular the final documents of the Continental Assemblies. The 15th Ordinary General Assembly of the Synod of Bishops, commonly referred to as the Synod on Young People, is a Roman Catholic synod that took place 3-28 October 2018 and had as its theme "Young People, Faith, and Vocational Discernment". The three priorities will be illustrated in connection with the three key words of the Synod: communion, mission, participation. Communion and mission are nourished in the common participation in the Eucharist that makes the Church a body joined and knitted together (Eph 4:16) in Christ, able to walk together towards the Kingdom. This is inevitable given that the IL is part of an unfinished process. This exercise is also part of the perspective of the synodal Church, in the spirit of a healthy decentralization, with a view to leave to the competence of Bishops the authority to resolve, in the exercise of their proper task as teachers and Pastors, those issues with which they are familiar and that do not affect the Churchs unity of doctrine, discipline and communion, always acting with that spirit of co-responsibility which is the fruit and expression of the specificmysterium communionisthat is the Church (PE II,2; cf. LG 5): [T]he protagonist of the Synod is the Holy Spirit[5]. What renewal of the vision and exercise of episcopal ministry is needed for a synodal Church characterised by co-responsibility? How can this awareness be awakened, cultivated and strengthened in Christian communities? EG 246). How do we integrate the contribution of Consecrated Men and Women? [1]The stages of the synodal journey are reported below: [2]FRANCIS, Address for the ceremony commemorating the 50th anniversary of the institution of the Synod of Bishops (17 October 2015). Mk 10:45). The first synod assembly will take place in Rome October 2023 and it will take into account consultations at the diocesan, national and regional levels. Elias ROYN, vicar for Consecrated Life of the archdiocese of Madrid (Spain), - The Reverend Fr. Through the common sharing of gifts and through the common effort to attain fullness in unity[]without in any way opposing the primacy of the Chair of Peter, which presides over the whole assembly of charity and protects legitimate differences, while at the same time assuring that such differences do not hinder unity but rather contribute toward it (LG 13). Co-responsibility in Mission: How can we better share gifts and tasks in the service of the Gospel? In particular the methodology of dialogue and consensus-building experienced at various levels in the ecumenical movement could be a source of inspiration; d) Synodality is part of the continuous reform of the Church, as it is principally through its internal reform, in which synodality plays an essential role, that the Catholic Church draws closer to other Christians (UR 4.6); e) There is a reciprocal relationship between the synodal ordering of the Catholic Church and the credibility of its ecumenical commitment; f) A certain synodality between the Churches is experienced whenever Christians from different communities come together in the name of Jesus Christ for common prayer, action and common witness, as well as regular consultations and participation in each other's synodal processes. 27/03/2023 Church of Asia: 'Taking off our shoes' expresses synodal journey The Worksheets linked to this priority try to concretise this basic question with respect to topics such as the recognition of the variety of vocations, charisms and ministries, the promotion of the baptismal dignity of women, the role of the ordained Ministry and in particular the ministry of the Bishop within the missionary synodal Church. What formation do we offer for discernment and the exercise of authority? Their purpose is to help focus on how the implementation of the conclusions of the two previous Ordinary General Assemblies of the Synod of Bishops (2015 and 2018) and of the successive Post-Synodal Apostolic Exhortations,Amoris laetitiaandChristus vivit, represents an opportunity to walk together as a Church capable of welcoming and accompanying, accepting the necessary changes in rules, structures and procedures. - His Eminence Cardinal Timothy Michael DOLAN, archbishop of New York. 19. b) in the relationship between Christianity and other religions. Domenico BATTAGLIA of Napoli, - Archbishop Mario Enrico DELPINI of Milan, - Archbishop Zbigev STANKEVIS of Riga, - Bishop Algirdas JUREVIIUS of Teliai, - Archbishop Charles Jude SCICLUNA of Malta, - Bishop Theodorus Cornelis Maria HOOGENBOOM, auxiliary of Utrecht, titular bishop of Bistue, - Archbishop Stanisaw GDECKI of Pozna, - Archbishop Adrian Jzef GALBAS, S.A.C., coadjutor of Katowice, - Archbishop Marek JDRASZEWSKI of Krakw, - Bishop Virglio DO NASCIMENTO ANTUNES of Coimbra, - Bishop Jos ORNELAS CARVALHO, S.C.I., of Leiria-Ftima, - Archbishop Gergely KOVCS, of Alba Iulia, apostolic administrator ad nutum Sanct Sedis of the Ordinariate for Catholics of Armenian rite resident in Romania, - Archbishop Paolo PEZZI, F.S.C.B., archbishop of Mother of God at Moscow, - Bishop Czeslaw KOZON of Kbenhavn, - Bishop Marek FORG, auxiliary of Koice, titular bishop of Seleuciana, - Bishop Maksimilijan MATJA of Celje, - Archbishop Vicente JIMNEZ ZAMORA of Zaragoza, - Archbishop Luis Javier ARGELLO GARCA of Valladolid, - Bishop Francisco Simn CONESA FERRER of Solsona, - Bishop Massimiliano PALINURO, vicar apostolic of Istanbul, apostolic administrator sede vacante of the Apostolic Exarchate of Istanbul, - Bishop Oleksandr YAZLOVETSKIY, auxiliary of Kyiv-Zhytomyr, titular bishop of Tulana, - Archbishop Patrick Michael O'REGAN of Adelaide, - Bishop Shane Anthony MACKINLAY of Sandhurst, - Archbishop Paul Gerard MARTIN, S.M., coadjutor archbishop of Wellington, - Bishop Paul Patrick DONOGHUE, S.M., of Rarotonga (Cook Islands), - Bishop Dariusz Piotr KAUA, M.S.F., of Bougainville, - Archbishop Selim Jean SFEIR, archbishop of Cyprus of the Maronites, PRESIDENTS OF THE INTERNATIONAL REUNIONS OF EPISCOPAL CONFERENCES, Symposium of Episcopal Conferences of Africa and Madagascar (S.E.C.A.M.). In the Church and in society, we are side by side on the same road. 2) How can we speak in a prophetic voice to expose what is evil without further fragmenting our communities? Is 54:2) to express the call to be a simultaneously well-rooted and open community. D. in Organizational Development in the Southeast Asia Interdisciplinary Development Institute. They are processes of listening and dialogue and invite us to grow in a communion that is not uniformity but unity in legitimate diversity. There are forces at work in the world that oppose the mission of the Church, based on philosophical, economic and political ideologies that are founded on assumptions that inimical to the faith. are needed in a missionary synodal Church? The listening phase reaffirmed the awareness of this reality, indicating that it must find ever more concrete realisation in the life of the Church, including through relationships of mutuality, reciprocity and complementarity between men and women. Only then will that particular dynamic of listening be completed in which each has something to learn. In particular, how can participatory bodies be enhanced so that they are effective places of listening and ecclesial discernment? EG 120): synodality is constitutively missionary and mission itself is synodal action. B 2.4 How can we properly value ordained Ministry in its relationship with baptismal Ministries in a missionary perspective? (Colombia), - The Reverend Sr. Mara Suyapa CACHO LVAREZ (Honduras), - The Reverend Fr. The interior traces that result from ones listening to sisters and brothers are the language with which the Holy Spirit makes his own voice resound. 32. She is also completing her Ph. The dialogue between Christians of different confessions, united by one Baptism, has a special place in the synodal journey. A communion that radiates: How can we be more fully a sign and instrument of union with God and of the unity of all humanity? (nos. Lived in a diversity of contexts and cultures, synodality proves to be a constitutive dimension of the Church since its origin, even if it is still in the process of being realised. James MARTIN, S.J. How should curricula in theology schools be reoriented? 1) What is the attitude with which we approach the world? The first perspective looks at the internal life of the particular Churches, at the relationships between their constituent parts (first and foremost between the Faithful and their Pastors, also through the participatory bodies envisaged by the canonical discipline, including the diocesan synod) and the communities into which they are divided (especially parishes). Alphonse BORRAS (Belgium), - The Reverend Andrea BOZZOLO, S.D.B. ), - Archbishop Paul Dennis ETIENNE, archbishop of Seattle (United States of America), - His Eminence Cardinal Juan de la Caridad GARCA RODRGUEZ, archbishop of San Cristbal de La Habana (Cuba), - Bishop Felix GENN of Mnster (Germany), - His Eminence Cardinal Wilton Daniel GREGORY, archbishop of Washington (United States of America), - His Eminence Cardinal Jean-Claude HOLLERICH, S.J., archbishop of Luxembourg (Luxembourg), general rapporteur, - Bishop Nicholas Gilbert HUDSON, auxiliary of Westminster (Great Britain), titular bishop of Sanctus Germanus, - Archbishop Draen KUTLEA of Zagreb (Croatia), - His Eminence Cardinal Luis Francisco LADARIA FERRER, S.J., prefect emeritus of the Dicastery for the Doctrine of the Faith (Vatican City), - His Eminence Cardinal Robert Walter MCERLROY, bishop of San Diego (United States of America), - Bishop Marco MELLINO, titular of Cresima, secretary of the Council of Cardinals (Vatican City), - Bishop Gjergj META of Rrshen (Albania), - Bishop Lcio Andrice MUANDULA of Xai-Xai (Mozambique), delegate president, - His Eminence Cardinal Gerhard Ludwig MLLER, prefect emeritus of the Congregation for the Doctrine of the Faith (Vatican City), - Bishop Antonello MURA of Nuoro (Italy), - Archbishop Robert ChristopherNDLOVU of Harare, apostolic administrator of Masvingo (Zimbabwe), - Bishop Manuel NIN, O.S.B., apostolic exarch for Catholics of Byzantine rite in Greece, titular bishop of Carcabia (Greece), - His Eminence Cardinal Sen Patrick OMALLEY, O.F.M. They have been prepared to facilitate discernment on the three priorities that most strongly emerge from the work of all the continents (no. What steps can a synodal Church take to imitate ever more closely its Master and Lord, who walks with all in unconditional love and proclaims the fullness of the Gospel truth? 8) In every age, the exercise of authority and responsibility within the Church is influenced by the prevailing management models and imagery of power in society. 7) To what extent is it possible to distinguish between the members of an institution and the institution itself? Returning to this vision after the experience of the first phase, synodality appears first and foremost as a dynamism animating concrete local communities. LG 63), Mary Mother of the Church, we entrust the work of the Assembly and the continuation of our commitment to a synodal Church. 6. The journey leads to a prayer of praise to God and gratitude for the experience. UNITED STATES OF AMERICA. How can we better share gifts and tasks in the service of the Gospel? (Peru), - The Reverend Sr. Daniela Adriana CANNAVINA, C.M.R. The highly anticipated text, referred to as the Instrumentum Laboris or "working tool" for the upcoming 16th Ordinary General Assembly of the Synod of Bishops, signals the beginning of a new . those who help build bridges between religions, cultures and people? 7) In an increasingly globalised and interconnected world, how to develop the fabric of relations between local Churches of the same region and also of different continents? LG Vatican Council II, Dogm. We should not be frightened by them, nor attempt at any cost to resolve them, but rather engage in ongoing synodal discernment. 1) How does the ministry of Priests, consecrated to preach the Gospel, shepherd the faithful and celebrate divine worship (LG 28), relate to baptismal Ministries? Beginning at their most vital and elementary level, the local Churches across the globe have initiated the consultation of the People of God, starting with the basic question formulated in no. [19]FRANCIS,Address at the Ceremony Commemorating the 50thAnniversary of the Institution of the Synod of Bishops. How can we promote in the Church both a culture and concrete forms of co-responsibility such that the relationship between baptismal Ministries and ordained Ministry is fruitful? What are the practices of teamwork and co-responsibility? In concrete situations, it is never possible to follow this pattern slavishly. 2) The charisms of women are already present and at work in the Church today. B 2.1 How can we walk together towards a shared awareness of the meaning and content of mission? Walking together means not leaving anyone behind and remaining alongside those who struggle the most. How can we encourage its re-appropriation by the People of God as a resource for mission? What space is there for the voice of minorities, the discarded, and the excluded? However, what continues to be lacking is a fuller awareness of the potential this environment offers for evangelisation or a reflection, particularly in anthropological terms, on the challenges it poses. 8) How can we create opportunities for discernment within digital environments? This Churchis not afraid of the variety it bears, but values it without forcing it into uniformity. A paradigmatic account is provided by the account of the encounter of the Risen Lord with the two disciples on the road to Emmaus(cf. How can authority and responsibility be understood and exercised such that it serves the participation of the whole People of God? In all, 150 confessionals were built in three Portuguese prisons, with the aim of valuing the professional skills of prisoners and contributing to their reintegration into society. 1. 5. How does the perspective of a synodal Church transform the understanding of mission and enable its different dimensions to be articulated? Those of us who have been exploited by the abortion industry need to step up and proclaim the truth. LG 50), and especially to that of she who is first in their ranks (cf. Enrique FIGAREDO ALVARGONZALEZ, S.J., prefect apostolic of Battambang, Cambodia (Cambodia), - His Eminence Cardinal William Seng Chye GOH, archbishop of Singapore, - Bishop John SAW YAW HAN of Kengtung, - Bishop Khalid REHMAT, O.F.M. UR Vatican Council II, DecreeUnitatis redintegratio(21 November 1964). - The Reverend Sr. Ester Maria LUCAS, F.C. Cam., of the Camaldoli Community, - The Reverend Dario VITALI (Italy), Coordinator of Expert Theologians, - The Reverend Fr. 4), in which the whole Church and everyone in the ChurchPeople of God, College of Bishops, Bishop of Romeparticipate more fully. 3) In which areas is a healing of memory necessary with regard to the relationship with other Churches and ecclesial Communities? It calls into question the way in which the decision-making bodies of Church-related institutions (schools, universities, foundations, hospitals, reception and social action centres, etc.) An inspiration for this work might come from reflection on the articulation of the Pastoral ConstitutionGaudium et Spes, which consists of two parts, different in character and focus, but becoming a unified whole (GS, footnote 1). Above all, they recall the particularity of the faces of the members of the People of God, their charisms and ministries, and the questions they expressed during the listening phase. Copyright 2023 EWTN News, Inc. All rights reserved. Participation adds anthropological density to the concrete character of the procedural dimension. The contributions received during the first phase note that tensions with the ordained Ministers arise where the dynamics of co-responsibility and shared decision-making processes are absent. 9) How can we enhance the contribution of older people to the life of the Christian community and society? As a synodal Church, we are called to discern together the steps we should take to fulfil the mission of evangelisation, emphasising the right of all to participate in the life and mission of the Church and drawing forth the irreplaceable contribution of all the Baptised.
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